Cranford by Elizabeth Gaskell
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About this document
Cranford is Elizabeth Gaskell's gentle and funny portrait of a small English country town that is "in possession of the Amazons": almost every respectable householder is a widow or an unmarried lady. Told by young Mary Smith, who visits the town, the novel follows the polite rules, tiny scandals and quiet kindness of its residents, especially the shy and loving Miss Matty Jenkyns.
Life in Cranford moves slowly. The ladies worry about manners, money they pretend not to need and the arrival of newcomers like the blunt Captain Brown. But when a bank failure threatens Miss Matty's small income, the community shows how much it truly cares, and the book becomes a moving story about friendship, dignity and growing old.
Why readers love Cranford:
- Affectionate humour about social customs and "elegant economy"
- A vivid picture of women's lives in Victorian England
- Short connected episodes that are easy to read one at a time
First published: 1851 to 1853 as a series, then as a book in 1853. This work is in the public domain.
Document text
The Cranford
By
Elizabeth Cleghorn
Gaskell
THE CRANFORD BY ELIZABETH CLEGHORN GASKELL
CHAPTER I—OUR SOCIETY
In the first place, Cranford is in possession of the Amazons; all the holders of houses
above a certain rent are women. If a married couple come to settle in the town,
somehow the gentleman disappears; he is either fairly frightened to death by being the
only man in the Cranford evening parties, or he is accounted for by being with his
regiment, his ship, or closely engaged in business all the week in the great neighbouring
commercial town of Drumble, distant only twenty miles on a railroad. In short,
whatever does become of the gentlemen, they are not at Cranford. What could they do if
they were there? The surgeon has his round of thirty miles, and sleeps at Cranford; but
every man cannot be a surgeon. For keeping the trim gardens full of choice flowers
without a weed to speck them; for frightening away little boys who look wistfully at the
said flowers through the railings; for rushing out at the geese that occasionally venture
in to the gardens if the gates are left open; for deciding all questions of literature and
politics without troubling themselves with unnecessary reasons or arguments; for
obtaining clear and correct knowledge of everybody’s affairs in the parish; for keeping
their neat maid-servants in admirable order; for kindness (somewhat dictatorial) to the
poor, and real tender good offices to each other whenever they are in distress, the ladies
of Cranford are quite sufficient. “A man,” as one of them observed to me once, “is so in
the way in the house!” Although the ladies of Cranford know all each other’s
proceedings, they are exceedingly indifferent to each other’s opinions. Indeed, as each
has her own individuality, not to say eccentricity, pretty strongly developed, nothing is
so easy as verbal retaliation; but, somehow, good-will reigns among them to a
considerable degree.
The Cranford ladies have only an occasional little quarrel, spirited out in a few peppery
words and angry jerks of the head; just enough to prevent the even tenor of their lives
from becoming too flat. Their dress is very independent of fashion; as they observe,
“What does it signify how we dress here at Cranford, where everybody knows us?” And
if they go from home, their reason is equally cogent, “What does it signify how we dress
here, where nobody knows us?” The materials of their clothes are, in general, good and
plain, and most of them are nearly as scrupulous as Miss Tyler, of cleanly memory; but I
will answer for it, the last gigot, the last tight and scanty petticoat in wear in England,
was seen in Cranford—and seen without a smile.
I can testify to a magnificent family red silk umbrella, under which a gentle little
spinster, left alone of many brothers and sisters, used to patter to church on rainy days.
Have you any red silk umbrellas in London? We had a tradition of the first that had ever
been seen in Cranford; and the little boys mobbed it, and called it “a stick in petticoats.”
It might have been the very red silk one I have described, held by a strong father over a
troop of little ones; the poor little lady—the survivor of all—could scarcely carry it.
Then there were rules and regulations for visiting and calls; and they were announced to
any young people who might be staying in the town, with all the solemnity with which
the old Manx laws were read once a year on the Tinwald Mount.
“Our friends have sent to inquire how you are after your journey to-night, my dear”
(fifteen miles in a gentleman’s carriage); “they will give you some rest to-morrow, but
the next day, I have no doubt, they will call; so be at liberty after twelve—from twelve to
three are our calling hours.”
Then, after they had called—
“It is the third day; I dare say your mamma has told you, my dear, never to let more than
three days elapse between receiving a call and returning it; and also, that you are never
to stay longer than a quarter of an hour.”
“But am I to look at my watch? How am I to find out when a quarter of an hour has
passed?”
“You must keep thinking about the time, my dear, and not allow yourself to forget it in
conversation.”
As everybody had this rule in their minds, whether they received or paid a call, of course
no absorbing subject was ever spoken about. We kept ourselves to short sentences of
small talk, and were punctual to our time.
I imagine that a few of the gentlefolks of Cranford were poor, and had some difficulty in
making both ends meet; but they were like the Spartans, and concealed their smart
under a smiling face. We none of us spoke of money, because that subject savoured of
commerce and trade, and though some might be poor, we were all aristocratic. The
Cranfordians had that kindly esprit de corps which made them overlook all deficiencies
in success when some among them tried to conceal their poverty. When Mrs Forrester,
for instance, gave a party in her baby-house of a dwelling, and the little maiden
disturbed the ladies on the sofa by a request that she might get the tea-tray out from
underneath, everyone took this novel proceeding as the most natural thing in the world,
and talked on about household forms and ceremonies as if we all believed that our
hostess had a regular servants’ hall, second table, with housekeeper and steward,
instead of the one little charity-school maiden, whose short ruddy arms could never
have been strong enough to carry the tray upstairs, if she had not been assisted in
private by her mistress, who now sat in state, pretending not to know what cakes were
sent up, though she knew, and we knew, and she knew that we knew, and we knew that
she knew that we knew, she had been busy all the morning making tea-bread and
sponge-cakes.
There were one or two consequences arising from this general but unacknowledged
poverty, and this very much acknowledged ge
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