Leviathan by Thomas Hobbes
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Leviathan, published in 1651, is one of the founding works of modern political philosophy. Written by Thomas Hobbes during the upheaval of the English Civil War, it asks a basic question: why should people obey a government at all?
Hobbes answers by imagining life without any government, the "state of nature". In that world everyone competes for safety and resources, and life would be, in his famous words, "solitary, poor, nasty, brutish, and short". To escape this, people agree to a social contract: they give up some freedom to a single powerful authority, the Leviathan, in return for peace and protection.
Key ideas covered in the book:
- The state of nature and the war of all against all
- The social contract and the origin of government
- Why Hobbes argued for a strong, undivided sovereign
- Human nature, fear, power and law
Essential reading for students of politics, law, philosophy and history. First published: 1651. This work is in the public domain.
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HOBBES'S LEVIATHAN
REPRINTED FROM THE E^ITTON OF 1651
WITH AN ESSAY BY THE LATE
VV. G. POGSON SMITH HoU.cC>
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OXFORD
AT THE CLARENDON PRESS
OXFORD UNIVERSITY PRESS
AMEN HOUSE, E.G. \
LONDON EDINBURGH GLASGOW
LEIPZIG NEWYORK TORONTO
MELBOURNE CAPETOWN BOMBAY
CALCUTTA MADRAS SHANGHAI
HUMPHREY MILFORD
PUBLISHER TO THE
UNIVERSITY
Impression of 7929
First edition, 1909
Printed in Great Britain
PREFACE
IT was well known to all students of philosophy
and history in Oxford, and to many others, that
W. G. Pogson Smith had been for many years engaged
in preparing for an exhaustive treatment of the
place of Hobbes in the history of European thought,
and that he had accumulated a great mass of
materials towards this. These materials fill many
notebooks, and are so carefully arranged and
indexed that it is clear that with a few more months
he would have been able to produce a work worthy
of a very high place in philosophical literature.
Unhappily the work that he could have done him
self cannot be done by any one else unless he has
given something like the same time and brings to
the collection something like the same extensive
and intimate knowledge of the philosophy of the
period as Pogson Smith possessed. It is hoped
indeed that, by the permission of his representatives,
this great mass of material will be deposited in the
Bodleian Library and made available for scholars,
and that thus the task which he had undertaken
may some time be carried out.
Among his papers has been found an essay which
presents a very interesting and suggestive treatment a 2
iv PREFACE
of the position of Hobbes. The essay is undated,
and it is quite uncertain for what audience it was
prepared. It is this essay which is here published
as an introduction to the Leviathan. It is printed
with only the necessary verification of references,
and one or two corrections of detail. It is always
difficult to judge how far it is right to print work
which the author himself has not revised, but we
feel that, while something must inevitably be lost,
the essay has so much real value that, even as it
stands, it should be published. Something may
even be gained for the reader in the fresh and
unconstrained character of the paper. The pursuit
of the ideal of a perfect and rounded criticism,
which all serious scholars aim at, has sometimes
the unfortunate result of depriving a man's work of
some spontaneity. In Oxford at any rate, and it
is probably the case everywhere, many a scholar
says his best things and expresses his most pene
trating judgements in the least formal manner.
Those who were Mr. Pogson Smith's friends or pupils
will find here much of the man himself — something of
his quick insight, of his unconventional directness,
of his broad but solid learning; something also of
his profound feeling for truth, of his scorn of the
pretentious, of his keen but kindly humour.
THE PHILOSOPHY OF HOBBES
AN ESSAY
WHEREIN does the greatness of Hobbes consist ?
It is a question I often put to myself, as I lay him
down. It was a question which exercised his con
temporaries — friends or foes — and drove them to
their wits' end to answer. If I were asked to name
the highest and purest philosopher of the seventeenth
century I should single out Spinoza without a
moment's hesitation. But Spinoza was not of the
world ; and if a man will be perverse enough to
bind the Spirit of Christ in the fetters of Euclid, how
shall he find readers ? If I were asked to select the
true founders of modern science I should bracket
Galileo, Descartes, and Newton, and resolutely oppose
Hobbes's claim to be of the company. If his studies
in Vesalius prepared him to extend his approbation
to Harvey's demonstration of the circulation of the
blood, his animosity to Oxford and her professors
would never allow him seriously to consider the
claims of a science advanced by Dr. Wallis ; the
sight of a page of algebraic symbols never elicited
any feeling but one of sturdy contempt, and the
remark that it looked ' as if a hen had been scratching
there '. To the end of his days he dwelt among points
viii THE PHILOSOPHY OF HOBBES
of two dimensions, and superficies of three ; he
squared the circle and he doubled the cube. ' 'Twas
pity,' said Sir Jonas Moore, and many more, ' that
he had not began the study of mathematics sooner,
for such a working head would have made great
advancement in it.' *
Of inductive science he is very incredulous. Bacon,
contemplating ' in his delicious walkes at Gorham-
bury ', might indeed better like Mr. Hobbes taking
down his thoughts than any other, because he
understood what he wrote ; he probably learnt to
understand my Lord, who dictated his alphabet of
simple natures, his receipts for the discovery of
forms, his peddling experiments and his laborious
conceits. I mention this because most German
critics, with perhaps more than their usual careless
audacity of assumption, find a niche for Hobbes as
the spiritual fosterling of the great empiricist Bacon.
Now if there was one thing for which Hobbes had
neither sympathy nor even patience, it was experi
mental science. The possession of a great telescope
was no doubt a curious and useful delight ; but ' not
every one that brings from beyond seas a new gin,
or other jaunty device, is therefore a philosopher '.2
Let the gentlemen of Gresham College, whose energy
it must be granted shames the sloth of our ancient
universities, — let them apply themselves to Mr.
Hobbes's doctrine of motion, and then he will deign
1 Aubrey's Brief Lives, in 2 vols., edited by A. Clark, 1898 : i. 332.
2 Aubrey, i. 335-6.
THE PHILOSOPHY OF HOBBES ix
to cast an eye on their experiments. He did not
think their gropings would carry them very far.
•..-Experience concludeth nothing universally.'1 If he
despaired of wringing her secret from Nature, he
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